Articles

Anger As Angel

In the lives of most people, anger is the most hated spiritual enemy. Do not talk about the house of commoners, even the home of God can be destroyed by anger. Although there is no religion which justifies anger, followers of religions are full of anger everywhere . In addition, the amount of sacred verses that prohibit anger are countless.

Nevertheless, there are no signs that human anger decreases between time periods. With all due respect to the other approaches, even during deep meditation, anger occurs because the energy of anger is much greater than the energy of mindfulness. In the lives of many people, as soon as someone is harmed, the energy of anger will take over the situations within a second, complete with dangerous actions and harmful words.

That is the reason why meditation has only one main task which is continuously strengthening the energy of mindfulness. Before being touched by meditation, the mind is similar to a river which is full and overflowing (flooding). Everything is hit, everything is kicked, everything is washed away.

Through the perseverance of constantly witnessing each movement of energy inside, hugging the inner energy using the same smile, someone can learn to swim to the bank of river. In the language of a meditation teacher: “I do not believe in concept, I only believe in the deep practice of mindfulness”. In other words, there is no other choice, but to keep witnessing every movement of inner energy. There is the word ‘full’ inserted after the word ‘mind’. It simply means, deeply understand that everything flows in a full, whole and intact way. Similar to the peak of mountain which is always accompanied by a deep valley beside, similar to a rose complete with it’s thorns, the same thing happens to the energy inside. Pleasure will always be followed by pain. Joy will always be followed by sorrow.

The meditation practice is considered to be deep, when someone can mindfully accept both pleasure and pain with the same smile. Welcoming both sorrow and joy as the dancing of the same perfection. In this way, slowly but surely, you can learn to swim to the bank of the river.

The spiritual signs indicating that someone is beginning to swim to the edge of the river are simple; they begin to be at one with every movement of inner energy. They start not to identify themselves with sad or glad, sorrow or joy, pain or pleasure. Everything just flows according to their nature.

On the path of Tantra especially, this path is called “knowing one thing, liberating everything”. If you deeply understand this, you liberate yourself from everything. To put it simply, anyone who deeply understand the true nature of the mind will free themsleves from everything.

All spiritual friends who deeply meditate know, whenever there is praise as well as other positive stimuli, the mind will move up. Whenever there is blame and other negative stimuli, the mind will move down. Whenever the stimuli is absent then the mind will be flat full with it’s boredom. Whether you meditate or not, that is the nature of the mind. While the ordinary people strongly react to the movements of mind, the deep meditators simply smile in wholeness. It is similar to a person standing on the bank of river. Deep meditators simply witness every flood of life.

Anyone who has grown this far on the path of meditation will know, anger is no longer a dangerous inner energy, anger is only a guarding angel. It is a small movement of inner energy which is telling you the direction not to be followed. Any inner seekers who have arrived at this stage can enjoy the true holiday for the rest of their life. Welcome home beautiful souls.

Author: Gede Prama.
Photo Courtesy: Twitter @tenderblondie
Proofread by: Kirsty Spence
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About the author

H.H. Guruji Gede Prama

Rewriting Human History from Bali:
A Living Story of How an Island of Tragedy Blossomed into a Global Fountain of Harmony

Sometimes history is written in books.
Sometimes it is written quietly in the courage of human hearts.

In Bali, the transformation from tragedy to harmony is not merely an idea preserved in ancient scriptures. It is a lived realityβ€”something that has unfolded, step by step, in our own time.

One of the subtle threads guiding this journey may be understood through what is often described as global synchronicity.

The devastating terrorist attack of 9/11/2001 in the United States shook the world with waves of violence and fear.

The following year, tragedy struck again on 10/12/2002 in Bali.

The sequence of date, month, and year appears as if gently moving forward by one. For some, this is coincidence. For others, it is the whisper of the One, it may be read as a quiet reminder from the deeper intelligence of lifeβ€”that humanity is repeatedly invited to choose how it responds to suffering: "Whether to extend cycles of violence, or to transform tragedy into seed of harmony".

Over time, Bali gradually chose the second path.

From an island once marked by tragedy, Bali evolved into a global space of dialogue, hospitality, and cultural harmony. International gatherings and global summits later took place here, including the G20 Bali Summit 2022β€”a reflection of the island’s role as a meeting point for the world.

Within this wider transformation, many individuals quietly dedicated their lives to healing the invisible wounds left by tragedy.

One of them is Guruji Gede Prama.
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Guruji Gede Prama
Indonesian Peace Servant, Author, Former Corporate Executive and Consultant

I. Early Life, Education, and Formation

Guruji Gede Prama was born in Bali, Indonesia. From adolescence, he demonstrated strong literary and intellectual inclinations, contributing articles to national publications and gradually shaping a reflective voice on life, leadership, and human values.

After completing his undergraduate degree at Udayana University in Bali and an MBA degree from Prasetiya Mulya University Jakarta, he received a scholarship to pursue postgraduate studies in Lancaster, United Kingdom. In 1993, he attended executive top management studies at INSEAD in France.

These academic exposures broadened his understanding of leadership beyond technical managementβ€”toward responsibility for human dignity and social wellbeing.

By his thirties, he had achieved what many aspire to:
β€’ A successful CEO of two major corporations
β€’ A widely published author
β€’ A nationally recognised leadership consultant

He was featured in major Indonesian media outlets including Kompas, Tempo, Media Indonesia, Metro TV, ANTV, Bali TV, Swasembada, Warta Ekonomi, Infobank, Bali Post, Nusa, and others.

II. Corporate Formation and Ethical Influence

After graduating from university, Guruji began his career at Matsushita Electric in Jakarta.
There he encountered the philosophy of founder Konosuke Matsushita, who emphasised that the essence of enterprise lies in the formation of human character. His guiding principleβ€”β€œBefore making a product, make a person”—deeply shaped the young Guruji.

By the age of 39, he had achieved professional stability, financial security, and public recognition.
Yet life quietly invited him toward a different path.

III. Literary Journey and Inner Transformation

Along the long pilgrimage of his inner life, Guruji was guided not only by the wisdom of thousands of books, nor only by the hidden teachers that appeared in moments of difficulty and uncertainty.

Life itself slowly opened sacred doors.

Among these were gentle encounters with some of the luminous spiritual voices of our ageβ€”His Holiness the Dalai Lama in the quiet hills of Dharamsala in 2008, the serene presence of Zen master Thich Nhat Hanh in Jakarta, and a personal conversation with Professor Karen Armstrong in Jakarta.

These meetings were not merely exchanges of words, but moments that felt quietly inscribed by destinyβ€”brief openings where compassion, silence, and understanding touched the heart.

Since the 1990s, Guruji has authored more than one hundred books through major Indonesian publishers including Gramedia, Elex Media, Karaniya, and Paramita.

At first he wrote books.
Over time, the books reshaped his life.

Writing became a path inwardβ€”a practice of listening to the deeper silence within.

When the 2002 Bali bombings occurred, he made a decisive transition: "Leaving the light of success of corporate life in Jakarta to serve a deeply dark wounded community in Bali".

Since 2002, his teachingsβ€”both offline and onlineβ€”are estimated to have reached millions of individuals seeking healing and harmony.

IV. Prison Service

For approximately seven consecutive years, Guruji conducted regular teaching and counselling sessions across prisons in Bali’s eight districts and some other places in Indonesia.

Estimated outreach:

β€’ More than 7,000 inmates in Bali
β€’ Approximately 1,000 additional inmates in Bandung and Tangerang

His work included engagement with individuals convicted of terrorism-related offences.

This service was formally acknowledged in a nomination letter written by the Indonesian Minister of Law in support of his 2026 Nobel Peace Prize nomination.

V. Interfaith Reconciliation

Guruji’s work extended across diverse religious communities in Bali and Indonesia.

He delivered reconciliation dialogues in:

β€’ Muslim majlis taqlim gatherings
β€’ Christian and Chatolic churches
β€’ Buddhist temples
β€’ Hindu temples

This contribution to interfaith trust-building was recognised in a nomination letter from the Indonesian Minister of Religious Affairs in 2026. In support of his 2026 Nobel Peace Prize nomination.

VI. Ecological Stewardship

Understanding the deep connection between healing people and healing nature, Guruji personally bought and financed the preservation of approximately 9 hectares of forest and sacred temple land in North Bali.

These lands protect biodiversity while preserving spiritual landscapes that have long nourished Balinese culture.

Through this quiet commitment, Guruji demonstrates that peace is not only a matter of human relationships, but also of harmony between humanity and the living earth.

This contribution received a meaningful affirmation when the Indonesian Minister of Environment wrote a special nomination letter in 2025, recognising his ecological stewardship and nominating him for the Nobel Peace Prize, affirming that caring for the earth is inseparable from cultivating lasting peace for humanity.

VII. Educational and Civic Engagement

Guruji has delivered talks, counselling sessions, and leadership programmes in collaboration with universities, senior high schools, kindergartens, government institutions, correctional facilities, and religious communities across Bali and beyond.

These engagements aim to cultivate emotional maturity, ethical awareness, and peaceful coexistence across generations.

VIII. Institutional Support (2026)

As of January 2026, more than 300 ministers, rectors, deans, directors, and professors from Indonesia and several other countries have submitted nomination letters supporting Guruji Gede Prama for consideration for the Nobel Peace Prize.

Among the nominators are distinguished leaders, including:

β€’ Chairman of the Honorary Council of the Indonesian Constitutional Court
β€’ Indonesian Minister of Law
β€’ Indonesian Minister of Religious Affairs
β€’ Indonesian Minister of Environment

Academic leadership also forms a major part of this support:

β€’ Rectors from major universities across Bali, Java, Papua, Sumatera, and other regions of Indonesia
β€’ Professors and academic leaders from Indonesia, India, Australia, Malaysia, the Philippines, and beyond

Together, these voices reflect broad recognition across legal, governmental, and academic communities of Guruji’s long-term contribution to healing, reconciliation, and harmony.

IX. The Trophy That Never Lies

Many stories of success end with declining health or fractured families.

Guruji’s life offers a different narrative.

At age 63, he has never undergone major surgery, remains married to the same spouse for more than 43 years, and is blessed with three children and five grandchildren.

Beyond his biological family, he is supported by a second familyβ€”a spiritual community rooted in compassion and service, including individuals who have transformed their lives after experiences of hardship, addiction, or imprisonment.
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Conclusion:
From Darkness of tragedy into Global Fountain of Harmony

In 2002, Guruji left the visible light of success as a CEO, author, and consultant in Jakarta.

He chosed instead to step into the darkness uncertainty of Bali’s tragedy.

For more than two decades, he has walked quietly beside those who sufferβ€”prisoners, seekers, broken families, and communities learning again how to trust.

Today, Bali stands not only as a place of beauty, but as a living reminder that tragedy can be transformed into a global garden of harmony.

Within this transformation, Guruji Gede Prama has played a humble yet meaningful roleβ€”helping to nurture the journey from suffering toward ultimate healing.

A quiet contribution, perhaps, to the long and unfinished work of rewriting human history from Bali.

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