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Perfect as It Is

In every tradition there is unique characteristic worthy of study. For anyone whose childhood was in Bali, then often ask about religious matters to the elders, the elders then answer with a smile: “Nak Mula Keto”. The simple translation, indeed it is. Implicitly means, everything is perfect as it is. For young generation whose minds are hungry for answers, adult who are thirsty of debating, excited by the fights, this answer is indeed very disappointing. Some even called it stupid.

But the yogis who has cultivated deep inside will smile. Where did elders find such profound answers, if not by way of deep yoga. Even in the present time, when knowledge is plentiful, free in internet, very few teachers who have direct realization of “nak mula keto”.

A disciple once asked about the zen enlightenment. The teacher calmly replied, enlightenment is blue lake and green mountain. Put it simply, in the stage of enlightenment, all is perfect as it is. A holy message which is very similar to “nak mula keto”.

Home of Naturalness

Fatigue, that is one of the important characteristic of civilization. Even developed countries such as the United States and Japan were showing signs of fatigue. War, crime, fights, divorce, suicide is only partial marks. And a very decisive factor behind all of this, people always want to have more and more.

At the top of this fatigue, it is wise to deeply contemplate on the message of Nak Mula Keto. One who is a teacher, learn to find perfection in carrying out educational tasks. One who is a farmer, look at the abundance of available in natural perfection. One who is a civil servant, find growth opportunities in serving the public. One who have children with autism, sick parents, find perfection in deep service of the others. Not only fruits are offering, a series of services is also offering, even deeper offering. Through external offerings

we present things outside, through services we do not only do inner offering, but also return back to home of naturalness.

Note the first song that children learn in the old village of Bali (Eda ngaden awak bisa). It is full of lessons of being humble in serving life. Look at the unique smile of local Balinese. All of this reminding all of us, be kind and humble, that’s the natural home of the Balinese. It is as natural as lake which is blue, as natural as mountain which is green.

For anyone who has experienced to be back home, can see that from the beginning to the end everything is perfect as it is. It is similar to water in nature. Heavy rain does not make the water increases, drought does not make the water decreases. The only thing that left after this, flow that is home.

That’s why in Tantra people know three types of samadhi (concentration): samadhi of suchness, samadhi of illumination, samadhi of seed Syllable. The first concentration occurs when all looks perfect as it is (nak mula keto). Coconut tree is beautiful on the beach, pine is fresh on the mountain. Everything has its own unique place. The second concentration happen when a yogi encounter the inner light. Like the ordinary light, positive is synthesized with negative, then everything is clear as it is. The third concentration is very secret, something to do with inner holy syllable, which is very unique and autentic.

All of these give inspiration, everything (good-bad, right-wrong , holy-dirty ) are the same dancing of the same God. Sorrow and temptation are just brooms that cleaning the inner room of soul. Joy and happiness are like water to the thirsty soul. For students of Buddha, all is Buddha. There is Buddha within mara (evil), there is mara within Buddha.

The True Home

Kehen temple in Bangli saved an old inscription containing an invitation to return back home. To be honest, too many people who have gone too far from home. Some even forget home. And in the midst stress and depression such as rising suicide rate, rising crime, rampant divorce, political conflicts here and there, this might be a good time to remember the message stored in the temple Kehen: mulih De! Son, do not forget to return back home. Returning to the natural home of kindness and humbleness.

The meaning of home is very varied. But as childhood experience, as soon as we return back home, there is a sense of calm and serene at home. And through the message of nak mula keto, Balinese are reminded of the way home. Happy-sad, joy-sorrow, success-failure are all like clouds to the sky, like the waves to the ocean. Clouds never disturb the sky, waves never hurt the ocean. As soon as we arrive home, all know that we are sky not clouds, we are ocean not waves. In Kintamani, Balinese elders called it Pura Jati (The true home).

For high levels of yogis in Bali, the holy message of nak mula keto could be a secret key. The mind of the one who is home is like space. It provides place to anything and anyone to grow. That ‘s why the elders who was home already only have two languages: silent and smile. Silent because whether we explain it or not thing is perfect as it is, smile because whether we agree or not everything is perfect as it is.

In layman ‘s eyes, this achievement can be called negative (passive, not doing anything). But to the enlightened masters, this is awesome. Similar to trees, enlightened master is silent outside, but inside he/she process all carbon dioxide (by which read : negative atmospheres) into oxygen of peace that is needed everywhere.

About the author

H.H. Guruji Gede Prama

Rewriting Human History from Bali:
A Living Story of How an Island of Tragedy Blossomed into a Global Fountain of Harmony

Sometimes history is written in books.
Sometimes it is written quietly in the courage of human hearts.

In Bali, the transformation from tragedy to harmony is not merely an idea preserved in ancient scriptures. It is a lived realityβ€”something that has unfolded, step by step, in our own time.

One of the subtle threads guiding this journey may be understood through what is often described as global synchronicity.

The devastating terrorist attack of 9/11/2001 in the United States shook the world with waves of violence and fear.

The following year, tragedy struck again on 10/12/2002 in Bali.

The sequence of date, month, and year appears as if gently moving forward by one. For some, this is coincidence. For others, it is the whisper of the One, it may be read as a quiet reminder from the deeper intelligence of lifeβ€”that humanity is repeatedly invited to choose how it responds to suffering: "Whether to extend cycles of violence, or to transform tragedy into seed of harmony".

Over time, Bali gradually chose the second path.

From an island once marked by tragedy, Bali evolved into a global space of dialogue, hospitality, and cultural harmony. International gatherings and global summits later took place here, including the G20 Bali Summit 2022β€”a reflection of the island’s role as a meeting point for the world.

Within this wider transformation, many individuals quietly dedicated their lives to healing the invisible wounds left by tragedy.

One of them is Guruji Gede Prama.
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Guruji Gede Prama
Indonesian Peace Servant, Author, Former Corporate Executive and Consultant

I. Early Life, Education, and Formation

Guruji Gede Prama was born in Bali, Indonesia. From adolescence, he demonstrated strong literary and intellectual inclinations, contributing articles to national publications and gradually shaping a reflective voice on life, leadership, and human values.

After completing his undergraduate degree at Udayana University in Bali and an MBA degree from Prasetiya Mulya University Jakarta, he received a scholarship to pursue postgraduate studies in Lancaster, United Kingdom. In 1993, he attended executive top management studies at INSEAD in France.

These academic exposures broadened his understanding of leadership beyond technical managementβ€”toward responsibility for human dignity and social wellbeing.

By his thirties, he had achieved what many aspire to:
β€’ A successful CEO of two major corporations
β€’ A widely published author
β€’ A nationally recognised leadership consultant

He was featured in major Indonesian media outlets including Kompas, Tempo, Media Indonesia, Metro TV, ANTV, Bali TV, Swasembada, Warta Ekonomi, Infobank, Bali Post, Nusa, and others.

II. Corporate Formation and Ethical Influence

After graduating from university, Guruji began his career at Matsushita Electric in Jakarta.
There he encountered the philosophy of founder Konosuke Matsushita, who emphasised that the essence of enterprise lies in the formation of human character. His guiding principleβ€”β€œBefore making a product, make a person”—deeply shaped the young Guruji.

By the age of 39, he had achieved professional stability, financial security, and public recognition.
Yet life quietly invited him toward a different path.

III. Literary Journey and Inner Transformation

Along the long pilgrimage of his inner life, Guruji was guided not only by the wisdom of thousands of books, nor only by the hidden teachers that appeared in moments of difficulty and uncertainty.

Life itself slowly opened sacred doors.

Among these were gentle encounters with some of the luminous spiritual voices of our ageβ€”His Holiness the Dalai Lama in the quiet hills of Dharamsala in 2008, the serene presence of Zen master Thich Nhat Hanh in Jakarta, and a personal conversation with Professor Karen Armstrong in Jakarta.

These meetings were not merely exchanges of words, but moments that felt quietly inscribed by destinyβ€”brief openings where compassion, silence, and understanding touched the heart.

Since the 1990s, Guruji has authored more than one hundred books through major Indonesian publishers including Gramedia, Elex Media, Karaniya, and Paramita.

At first he wrote books.
Over time, the books reshaped his life.

Writing became a path inwardβ€”a practice of listening to the deeper silence within.

When the 2002 Bali bombings occurred, he made a decisive transition: "Leaving the light of success of corporate life in Jakarta to serve a deeply dark wounded community in Bali".

Since 2002, his teachingsβ€”both offline and onlineβ€”are estimated to have reached millions of individuals seeking healing and harmony.

IV. Prison Service

For approximately seven consecutive years, Guruji conducted regular teaching and counselling sessions across prisons in Bali’s eight districts and some other places in Indonesia.

Estimated outreach:

β€’ More than 7,000 inmates in Bali
β€’ Approximately 1,000 additional inmates in Bandung and Tangerang

His work included engagement with individuals convicted of terrorism-related offences.

This service was formally acknowledged in a nomination letter written by the Indonesian Minister of Law in support of his 2026 Nobel Peace Prize nomination.

V. Interfaith Reconciliation

Guruji’s work extended across diverse religious communities in Bali and Indonesia.

He delivered reconciliation dialogues in:

β€’ Muslim majlis taqlim gatherings
β€’ Christian and Chatolic churches
β€’ Buddhist temples
β€’ Hindu temples

This contribution to interfaith trust-building was recognised in a nomination letter from the Indonesian Minister of Religious Affairs in 2026. In support of his 2026 Nobel Peace Prize nomination.

VI. Ecological Stewardship

Understanding the deep connection between healing people and healing nature, Guruji personally bought and financed the preservation of approximately 9 hectares of forest and sacred temple land in North Bali.

These lands protect biodiversity while preserving spiritual landscapes that have long nourished Balinese culture.

Through this quiet commitment, Guruji demonstrates that peace is not only a matter of human relationships, but also of harmony between humanity and the living earth.

This contribution received a meaningful affirmation when the Indonesian Minister of Environment wrote a special nomination letter in 2025, recognising his ecological stewardship and nominating him for the Nobel Peace Prize, affirming that caring for the earth is inseparable from cultivating lasting peace for humanity.

VII. Educational and Civic Engagement

Guruji has delivered talks, counselling sessions, and leadership programmes in collaboration with universities, senior high schools, kindergartens, government institutions, correctional facilities, and religious communities across Bali and beyond.

These engagements aim to cultivate emotional maturity, ethical awareness, and peaceful coexistence across generations.

VIII. Institutional Support (2026)

As of January 2026, more than 300 ministers, rectors, deans, directors, and professors from Indonesia and several other countries have submitted nomination letters supporting Guruji Gede Prama for consideration for the Nobel Peace Prize.

Among the nominators are distinguished leaders, including:

β€’ Chairman of the Honorary Council of the Indonesian Constitutional Court
β€’ Indonesian Minister of Law
β€’ Indonesian Minister of Religious Affairs
β€’ Indonesian Minister of Environment

Academic leadership also forms a major part of this support:

β€’ Rectors from major universities across Bali, Java, Papua, Sumatera, and other regions of Indonesia
β€’ Professors and academic leaders from Indonesia, India, Australia, Malaysia, the Philippines, and beyond

Together, these voices reflect broad recognition across legal, governmental, and academic communities of Guruji’s long-term contribution to healing, reconciliation, and harmony.

IX. The Trophy That Never Lies

Many stories of success end with declining health or fractured families.

Guruji’s life offers a different narrative.

At age 63, he has never undergone major surgery, remains married to the same spouse for more than 43 years, and is blessed with three children and five grandchildren.

Beyond his biological family, he is supported by a second familyβ€”a spiritual community rooted in compassion and service, including individuals who have transformed their lives after experiences of hardship, addiction, or imprisonment.
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Conclusion:
From Darkness of tragedy into Global Fountain of Harmony

In 2002, Guruji left the visible light of success as a CEO, author, and consultant in Jakarta.

He chosed instead to step into the darkness uncertainty of Bali’s tragedy.

For more than two decades, he has walked quietly beside those who sufferβ€”prisoners, seekers, broken families, and communities learning again how to trust.

Today, Bali stands not only as a place of beauty, but as a living reminder that tragedy can be transformed into a global garden of harmony.

Within this transformation, Guruji Gede Prama has played a humble yet meaningful roleβ€”helping to nurture the journey from suffering toward ultimate healing.

A quiet contribution, perhaps, to the long and unfinished work of rewriting human history from Bali.

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