Compassion

Compassion, Peace, Healing

Learning deeply from many unsolvable problems, unhealble diseases, unresolvable war conflicts, human civilization nowadays is in a deep longing for healing energy. Look at the increasing rate of suicide, divorce, strange illness. When it comes to conflict, even in the religious institutions intense conflict happened everywhere. The question then, where is the healing energy and peace can be found? Other places may have a different aura. As has been noted by many spiritual seekers for years, the aura of Bali is peace. For this reason, let this humble article share the aura of peace and healing.

Learning deeply from many unsolvable problems, unhealble diseases, unresolvable war conflicts, human civilization nowadays is in a deep longing for healing energy. Look at the increasing rate of suicide, divorce, strange illness. When it comes to conflict, even in the religious institutions intense conflict happened everywhere. The question then, where is the healing energy and peace can be found? Other places may have a different aura. As has been noted by many spiritual seekers for years, the aura of Bali is peace. For this reason, let this humble article share the aura of peace and healing.

The Ground

It is hard to imagine that there is deep spiritual journey when the mind is still gripped by duality (good-bad, right-wrong, etc.). God is positioned as the enemy of satan. Buddha fight against mara. The stronger duality shakes, the farther one away from peace. As suggested by many masters, mind which is tormented by partiality will never experience peace.

To be frank, duality is only needed at the beginning. It is like vehicle that helps us on the journey. Similar to traveling to the top of mountain, when we drive on the toll road we need a car. In crossing the lake one needs boat. But as soon as one arrives at the top of mountain, all equipment and vehicle must be left behind.

For this reason, Balinese elder taught: “rwa bhinedane tampi” . It means, learn not to oppose duality, embrace duality with the same smile. It is like day and night, eliminating one of them is equal with obliterate both of the two. In the language of gardener, we are all unique mixture of grass (by which read: good quality) and weed (bad quality). Similar to beautifying the garden, eventhough weed is cleaned every month, it appears again and again. Beautiful garden as symbol of healing teach us, no matter weed appears again and again, the job of skillful gardener keep smiling in cleaning the weed. In the same way, we human being have both health and sickness inside. Ultimate healing happens when we keep smiling to whatever present in the present.

In this light, it is easy to understand why meditation keeps suggesting always to be a compassionate witness. In sitting, walking, eating, drinking, sleeping, showering, even dreaming always remember to be a compassionate witness. Then it is possible to recognize that all forms of thought, feeling are like clouds that coming and going. Suffering happens when one attaches to the white cloud of happiness and rejects the dark clouds of sadness. Condition of free from suffering happens when one is no longer identify oneself with limited and changing clouds, but rest in the unlimited and unchanging blue sky.

The Path

Deeply guided by the ground of “rwa bhineda”, then steps in the daily devotion (note: Balinese prefer devotion as the path) become full of light. Devotion is no longer burdened by targets. This is beautiful devotion, because all dedication that is done beyond duality make all the way meaningful. In the language of Jetsun Milarepa: “all directions contain holy books”. Borrowing from psychologist Carl G. Jung, life is full of synchronicity.

As soon as one arrives here, every place is peace, every time is peace. Season can change all the time, but all season has its own function. Raining season is the time to umbrella seller to sell. Hot season is the time when the ice cream seller to sell. Praise is a moment of motivation, blame is a training to be humble. No waste in life, all is holy scripture. All has its own meaning.

Seen in this way, it is easy to understand that all Buddha statues are smile. Smile indicating that one is able to be the friend of all. More than that, smile is a good sign that one has become a master. No longer become the victim of life. In the beautiful song lyrics of Bee Gees: “smile, an ever lasting smile, the smile that brings you near to me”. Always remember to smile, only smile that brings one closer to God or Buddha within.

The Fruits

Deep inner seekers who are well trained in this case, will be very easy to touch the energy of healing and peace . While some seekers still chasing to attain healing and peace, these inner seekers are able to experience that life is peace, life is full of healing energy. This is possible because one of the important reason why most people have energy deficit then having many stress and disease, because they waste many energy in seeking, blaming, condemning.

Under the guidance of “rwa bhinedha”, holy books are available everywhere, synchronicity, energy is no longer wasted. It is perfectly cycling inside. Human body is a good example. Food as source of energy entering through mouth. Dirts come out through anal. Good people, beautiful experience, success are like food. Bad person, failure are like wastes. All is cycling. Energy of healing and peace available everywhere when one is perfectly rest in this moment.

In the technical terminology of deep meditation, rest means that one is beginning to attain emptiness. To put it more precise, it is empty and full of luminosity as well. Similar to sugar which is naturally sweet, grass which is naturally green, emptiness as a high spiritual realization is naturally full of compassion. As we can not separate sugar with sweet taste, we can not separate grass with green color, we can not separate emptiness with compassion. This is the most important reason why the daily life of the enlightened is full of compassion. Compassion is the natural state of emptiness. With deep practice of compassion, then the enlightened not only heal themselves but also heal the world.

Research

In the past, the story that compassion heals is only heard in spiritual places. But nowadays it has been researched widely. One of an old research in this case is the finding that people who have pets at home tend to have less possibility of heart attack. After deeply interviewed, the conclusion is simple. Those who have pets at home, they have a feeling of being needed. They positively feel that there is something waiting at home.

Another well known research, some students were divided into two groups. The first group watched the touching movie of Mother Teresa who was full of compassion in serving the poor in Calcutta India . The second one watched the ordinary movie. The conclusion at the end is very clear, the immune system of the first group is far better than the second.

Professor Daniel Goleman of Harvard University is one of the prominent public figure who widely shared hundreds of researches proving that meditation on compassion heals. In some occasions, Tibetan Yogis were entered into health instrument of MRI. Again the conclusion is the same, compassion heals.

Psychologist Thomas Bien, Ph. D who is also a deep meditator in some of his rich books such as Mindful Therapy, Mindful Recovery, Finding The Center Within, The Buddha’s Way of Happiness, collected many proven researches that come into the similar conclusion. Neuroscientists Rick Hanson, Ph. D with Richard Mendius, MD in their book titled β€œBuddha’s Brain: The practical neuroscience of happiness, love and wisdom’, is another rich reference. Paul Gilbert Ph. D a professor at the University of Derby (UK) in his book titled β€œCompassionate Mind: A New Approach To Life’s Challenge” also contains many research related with meditation on compassion heals. In a simple conclusion, there are two logics that can connect between compassion and healing. First, compassion improves immune system, then body can heal itself. Second, objects of compassion like pets create feeling of being needed. The latest feeling then make life expectancy improve.

Invitation to Act

Back to the previous stories of Balinese art of peace and healing at the beginning of this paper, the perfect compassion (urip lan nguripi) is the natural manifestation of emptiness (nyepi lan ngewindu). Through this kind of compassion one can access the energy of peace and healing everywhere. As an invitation to act, start the journey by going beyond duality, learn to smile to all present of the present, and finally express it with deep compassion. With these steps in hand, we do not only heal ourselves, but also contribute in healing this crying world.

About the author

H.H. Guruji Gede Prama

Rewriting Human History from Bali:
A Living Story of How an Island of Tragedy Blossomed into a Global Fountain of Harmony

Sometimes history is written in books.
Sometimes it is written quietly in the courage of human hearts.

In Bali, the transformation from tragedy to harmony is not merely an idea preserved in ancient scriptures. It is a lived realityβ€”something that has unfolded, step by step, in our own time.

One of the subtle threads guiding this journey may be understood through what is often described as global synchronicity.

The devastating terrorist attack of 9/11/2001 in the United States shook the world with waves of violence and fear.

The following year, tragedy struck again on 10/12/2002 in Bali.

The sequence of date, month, and year appears as if gently moving forward by one. For some, this is coincidence. For others, it is the whisper of the One, it may be read as a quiet reminder from the deeper intelligence of lifeβ€”that humanity is repeatedly invited to choose how it responds to suffering: "Whether to extend cycles of violence, or to transform tragedy into seed of harmony".

Over time, Bali gradually chose the second path.

From an island once marked by tragedy, Bali evolved into a global space of dialogue, hospitality, and cultural harmony. International gatherings and global summits later took place here, including the G20 Bali Summit 2022β€”a reflection of the island’s role as a meeting point for the world.

Within this wider transformation, many individuals quietly dedicated their lives to healing the invisible wounds left by tragedy.

One of them is Guruji Gede Prama.
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Guruji Gede Prama
Indonesian Peace Servant, Author, Former Corporate Executive and Consultant

I. Early Life, Education, and Formation

Guruji Gede Prama was born in Bali, Indonesia. From adolescence, he demonstrated strong literary and intellectual inclinations, contributing articles to national publications and gradually shaping a reflective voice on life, leadership, and human values.

After completing his undergraduate degree at Udayana University in Bali and an MBA degree from Prasetiya Mulya University Jakarta, he received a scholarship to pursue postgraduate studies in Lancaster, United Kingdom. In 1993, he attended executive top management studies at INSEAD in France.

These academic exposures broadened his understanding of leadership beyond technical managementβ€”toward responsibility for human dignity and social wellbeing.

By his thirties, he had achieved what many aspire to:
β€’ A successful CEO of two major corporations
β€’ A widely published author
β€’ A nationally recognised leadership consultant

He was featured in major Indonesian media outlets including Kompas, Tempo, Media Indonesia, Metro TV, ANTV, Bali TV, Swasembada, Warta Ekonomi, Infobank, Bali Post, Nusa, and others.

II. Corporate Formation and Ethical Influence

After graduating from university, Guruji began his career at Matsushita Electric in Jakarta.
There he encountered the philosophy of founder Konosuke Matsushita, who emphasised that the essence of enterprise lies in the formation of human character. His guiding principleβ€”β€œBefore making a product, make a person”—deeply shaped the young Guruji.

By the age of 39, he had achieved professional stability, financial security, and public recognition.
Yet life quietly invited him toward a different path.

III. Literary Journey and Inner Transformation

Along the long pilgrimage of his inner life, Guruji was guided not only by the wisdom of thousands of books, nor only by the hidden teachers that appeared in moments of difficulty and uncertainty.

Life itself slowly opened sacred doors.

Among these were gentle encounters with some of the luminous spiritual voices of our ageβ€”His Holiness the Dalai Lama in the quiet hills of Dharamsala in 2008, the serene presence of Zen master Thich Nhat Hanh in Jakarta, and a personal conversation with Professor Karen Armstrong in Jakarta.

These meetings were not merely exchanges of words, but moments that felt quietly inscribed by destinyβ€”brief openings where compassion, silence, and understanding touched the heart.

Since the 1990s, Guruji has authored more than one hundred books through major Indonesian publishers including Gramedia, Elex Media, Karaniya, and Paramita.

At first he wrote books.
Over time, the books reshaped his life.

Writing became a path inwardβ€”a practice of listening to the deeper silence within.

When the 2002 Bali bombings occurred, he made a decisive transition: "Leaving the light of success of corporate life in Jakarta to serve a deeply dark wounded community in Bali".

Since 2002, his teachingsβ€”both offline and onlineβ€”are estimated to have reached millions of individuals seeking healing and harmony.

IV. Prison Service

For approximately seven consecutive years, Guruji conducted regular teaching and counselling sessions across prisons in Bali’s eight districts and some other places in Indonesia.

Estimated outreach:

β€’ More than 7,000 inmates in Bali
β€’ Approximately 1,000 additional inmates in Bandung and Tangerang

His work included engagement with individuals convicted of terrorism-related offences.

This service was formally acknowledged in a nomination letter written by the Indonesian Minister of Law in support of his 2026 Nobel Peace Prize nomination.

V. Interfaith Reconciliation

Guruji’s work extended across diverse religious communities in Bali and Indonesia.

He delivered reconciliation dialogues in:

β€’ Muslim majlis taqlim gatherings
β€’ Christian and Chatolic churches
β€’ Buddhist temples
β€’ Hindu temples

This contribution to interfaith trust-building was recognised in a nomination letter from the Indonesian Minister of Religious Affairs in 2026. In support of his 2026 Nobel Peace Prize nomination.

VI. Ecological Stewardship

Understanding the deep connection between healing people and healing nature, Guruji personally bought and financed the preservation of approximately 9 hectares of forest and sacred temple land in North Bali.

These lands protect biodiversity while preserving spiritual landscapes that have long nourished Balinese culture.

Through this quiet commitment, Guruji demonstrates that peace is not only a matter of human relationships, but also of harmony between humanity and the living earth.

This contribution received a meaningful affirmation when the Indonesian Minister of Environment wrote a special nomination letter in 2025, recognising his ecological stewardship and nominating him for the Nobel Peace Prize, affirming that caring for the earth is inseparable from cultivating lasting peace for humanity.

VII. Educational and Civic Engagement

Guruji has delivered talks, counselling sessions, and leadership programmes in collaboration with universities, senior high schools, kindergartens, government institutions, correctional facilities, and religious communities across Bali and beyond.

These engagements aim to cultivate emotional maturity, ethical awareness, and peaceful coexistence across generations.

VIII. Institutional Support (2026)

As of January 2026, more than 300 ministers, rectors, deans, directors, and professors from Indonesia and several other countries have submitted nomination letters supporting Guruji Gede Prama for consideration for the Nobel Peace Prize.

Among the nominators are distinguished leaders, including:

β€’ Chairman of the Honorary Council of the Indonesian Constitutional Court
β€’ Indonesian Minister of Law
β€’ Indonesian Minister of Religious Affairs
β€’ Indonesian Minister of Environment

Academic leadership also forms a major part of this support:

β€’ Rectors from major universities across Bali, Java, Papua, Sumatera, and other regions of Indonesia
β€’ Professors and academic leaders from Indonesia, India, Australia, Malaysia, the Philippines, and beyond

Together, these voices reflect broad recognition across legal, governmental, and academic communities of Guruji’s long-term contribution to healing, reconciliation, and harmony.

IX. The Trophy That Never Lies

Many stories of success end with declining health or fractured families.

Guruji’s life offers a different narrative.

At age 63, he has never undergone major surgery, remains married to the same spouse for more than 43 years, and is blessed with three children and five grandchildren.

Beyond his biological family, he is supported by a second familyβ€”a spiritual community rooted in compassion and service, including individuals who have transformed their lives after experiences of hardship, addiction, or imprisonment.
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Conclusion:
From Darkness of tragedy into Global Fountain of Harmony

In 2002, Guruji left the visible light of success as a CEO, author, and consultant in Jakarta.

He chosed instead to step into the darkness uncertainty of Bali’s tragedy.

For more than two decades, he has walked quietly beside those who sufferβ€”prisoners, seekers, broken families, and communities learning again how to trust.

Today, Bali stands not only as a place of beauty, but as a living reminder that tragedy can be transformed into a global garden of harmony.

Within this transformation, Guruji Gede Prama has played a humble yet meaningful roleβ€”helping to nurture the journey from suffering toward ultimate healing.

A quiet contribution, perhaps, to the long and unfinished work of rewriting human history from Bali.

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